It now seems clear to me that we are facing a siege on both the social and religious front. The so-called emergency pandemic has been utilized as a forced pretext to impose the vaccination and the Green Pass in many nations of the world in a simultaneous, coordinated way.

At the same time, on the other front, not only do the ecclesiastical authorities not condemn in the least the abuse of power by those who govern public affairs, but they support them in this wicked plan, and go so far as to condemn those who do not accept being subjected to inoculation with an experimental gene serum with unknown side-effects, that does not impart any immunity from the virus, to say nothing of the moral implications related to the presence of genetic material derived from aborted fetuses, which, for a Catholic, is itself a more than sufficient reason to refuse the vaccine.

We are at war, a war that is not openly declared that is not fought with conventional weapons but a war all the same, in which there are aggressors and aggresses, executioners and victims, kangaroo courts and prisoners; a war in which violence is used in ostensibly legal forms in order to violate the rights of citizens as well as believers.

It is an epochal war that is a prelude to the End Times and the Great Apostasy spoken of in Sacred Scripture.

We have to resist and protest against the horrible phenomenon in our society which is the so-called “fetal industry.” We must distinguish between two different industries that are of course intimately connected: the abortion industry itself which is horrible, and the other: the so-called fetal industry, the use of tissues of aborted babies and the marketing of the body parts of the aborted babies. Here they are being used for research or for the production of several medicines including vaccines. So the vaccines which were produced by using these cell lines, or tested on them, are a de facto part of the so-called fetal industry. This fetal industry needs to be distinguished from the abortion industry even if they are connected; but the fetal industry is closer to us, so when you are using the product, the vaccine is a direct product of the fetal industry. So we are no longer remote to this fetal industry, and it is a very grave immorality to participate with full knowledge and full freedom in this horrible phenomenon of our society. For a Catholic, the fetal industry is immoral and very grave because we are de facto collaborating with it, and especially committing a great sin of omission, in failing to protest clearly and strongly, at least against the use of cell lines in the fetal industry and in vaccination. 

Therefore, it is a great irresponsibility of the Church, even of the Vatican and of theologians who tranquilize and calm the conscience of the people, and who in this way are paralyzing the resistance. This is serious. 

Of late, I have been reminded of the motto that I took when I was selected for the episcopacy: “Secundum Cor Tuum” (According to Your Heart). All things ordered in and through the Divine Will have as their origin the Sacred Heart of Our Savior, whose fundamental motivation is His Eternal Love for His Father and for His children. Since Divine Providence has governed that I remain hospitalized for the present, I now reaffirm that same episcopal conviction: suffering, united with the suffering of Jesus Christ, is truly efficacious in His Divine Plan for our salvation when accepted willingly and wholeheartedly. Saint Paul, under the inspiration of the Holy Spirit, teaches us the meaning of our suffering: “Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the Church” (Col 1:24)

Let us meditate on the Ninevites (…), let us listen to what they did. After the terrifying proclamation made by Jonah before this gluttonous and drunken people (…), like capable workmen they made hast to restore the city their evil deeds had destroyed, taking a sure rock for its foundation (…): repentance.

After washing away its filth in the floods of their tears, they adorned their town with their prayer and converted Nineveh pleased the Merciful One. For she immediately showed forth the beauty of her heart to “him who searches the heart” (Ps 7:10) (…); anointed with the oil of their good deeds, perfumed with fasting, she returned to the One who loves her (…) and he embraced her repentance.

Its king, a wise man, (…) prepared animals and flocks as if to bring them along in dowry, saying: “O God, my Savior, I offer everything to you: only reconcile, bring back in grace, the one who prostituted herself and betrayed (…) your purity, for see how, in her love, she offers her repentance to you like a gift (…).

“If I, the sovereign king, have sinned then strike me down alone and take pity on all these others. But if we have all fallen short, hear the voices of all (…) May your help come upon us and all fear will be dissolved. Nothing will dismay us if you receive what we are offering, our repentance (…).

“Rebellious Nineveh throws herself at your feet and I, a miserable king and your wretched servant, sit down in ashes since I am unworthy of my throne (Joh 3:6). Because I have scorned the crown I throw dust on my head. Because I am not worthy of my purple I have put on sackcloth and burst into lamentation. Therefore, do not despise me, cast a glance upon us, O my Savior, and accept our repentance.”

Son of the One God, O only God, who carry out the will of those who love you, protect them in your mercy (…) As in former days you took pity on the Ninevites (…) so today release from judgment those who sing to you and grant me forgiveness in return for my confession (…) Since I have no works worthy of your glory, at least save me, my Savior, for my words of contrition, you who love repentance.

Our Lord, when he began his ministry, before he began his ministry was was tempted by Satan in the wilderness. The temptation that he faced was exactly that which we ourselves face, in which our first parents faced in Eden. It’s temptation of the world, the flesh and the devil. And equally, Our Lady endured these temptations as well. The fact that she had consecrated her virginity to God was itself a challenge, but it was one that she triumphed, for which reason the Church doesn’t just call her a virgin but Ever Virgin, and in particular, Virgin of Virgins because of the particular victory that she had.

The greater battle that she had to face was, in fact, in the confrontation with Satan, the temptation to doubt, because that was the temptation by which Eve was overcome; she doubted God’s word. God had said, “you shall not eat of it. The day you eat of it you will die.” God was very definite and very clear on this matter but Eve doubted this, and she said to the serpent, “God said we shouldn’t eat of it. Perhaps we might die.” Our Lady likewise at the foot of the cross stood there, and the possibility of doubt did arise when her son expired, and his dead body was placed in her arms. What grief she must have endured. The grief that she endured was of such intensity that most of the mystics, especially those who have written about the life of Our Lady, said that if God had not kept her alive, she would have died of grief.

But that is not where the battle ended because, on Holy Saturday, no one believed he would rise from the dead. The authorities thought the body might be stolen, but they didn’t believe he would rise from the dead. The Apostles certainly did not believe ,and even when he did rise, they doubted, they were skeptical.

And so, Our Lady alone believed, and all of Holy Saturday she was tormented by Satan. He was trying to seduce her into believing that Christ would not rise, that God would not keep his word, that everything that happened was but again to be played. But no, she stood manfully and she won the victory, believing firmly that her son, who is God, would rise and rise from the dead he did, rising on that Easter Sunday. To whom else would he first appear, if not to her? Yet scripture doesn’t tell us he appeared to her, but we can be absolutely certain that he did, and she would be, of course, being the first to rejoice in the resurrection of her son, for she had been faithful up until this moment, and indeed for the rest of her life, for which reason the Church calls her Virgin Most Faithful.