Our Lord, when he began his ministry, before he began his ministry was was tempted by Satan in the wilderness. The temptation that he faced was exactly that which we ourselves face, in which our first parents faced in Eden. It’s temptation of the world, the flesh and the devil. And equally, Our Lady endured these temptations as well. The fact that she had consecrated her virginity to God was itself a challenge, but it was one that she triumphed, for which reason the Church doesn’t just call her a virgin but Ever Virgin, and in particular, Virgin of Virgins because of the particular victory that she had.

The greater battle that she had to face was, in fact, in the confrontation with Satan, the temptation to doubt, because that was the temptation by which Eve was overcome; she doubted God’s word. God had said, “you shall not eat of it. The day you eat of it you will die.” God was very definite and very clear on this matter but Eve doubted this, and she said to the serpent, “God said we shouldn’t eat of it. Perhaps we might die.” Our Lady likewise at the foot of the cross stood there, and the possibility of doubt did arise when her son expired, and his dead body was placed in her arms. What grief she must have endured. The grief that she endured was of such intensity that most of the mystics, especially those who have written about the life of Our Lady, said that if God had not kept her alive, she would have died of grief.

But that is not where the battle ended because, on Holy Saturday, no one believed he would rise from the dead. The authorities thought the body might be stolen, but they didn’t believe he would rise from the dead. The Apostles certainly did not believe ,and even when he did rise, they doubted, they were skeptical.

And so, Our Lady alone believed, and all of Holy Saturday she was tormented by Satan. He was trying to seduce her into believing that Christ would not rise, that God would not keep his word, that everything that happened was but again to be played. But no, she stood manfully and she won the victory, believing firmly that her son, who is God, would rise and rise from the dead he did, rising on that Easter Sunday. To whom else would he first appear, if not to her? Yet scripture doesn’t tell us he appeared to her, but we can be absolutely certain that he did, and she would be, of course, being the first to rejoice in the resurrection of her son, for she had been faithful up until this moment, and indeed for the rest of her life, for which reason the Church calls her Virgin Most Faithful.

O Virgin of Perpetual Help, great sign of our hope, Holy Mother of the Redeemer, we invoke Your name. Help your people who desire to be renewed. Give us joy as we walk towards the future in conscious and active solidarity with the poorest of our brothers and sisters, announcing to them in a new and courageous way, the Gospel of Your Son, the beginning and the end of all human relationships that aspire to live a true, just and lasting peace. As does the Child Jesus, Whom we admire in this venerable icon, so we also want to hold your right hand. You have both the power and the goodness to help us in every need and circumstance of life. This moment is yours. Come then, and help us; be for us our refuge and our hope. (mention your petitions here) AMEN 

“Beware of the new ideological colonization that tries to destroy the family. It is not born of the dream that we have from God and prayer; it comes from outside, and that’s why I call it a colonization. Let us not lose the freedom to take forward the mission God has given us: the mission of the family. And just as our peoples were able to say in the past, “No”, to the period of colonization, as families, we have to be very wise and strong to say “No” to any attempted ideological colonization that could destroy the family. And to ask the intercession of St Joseph to know when to say “Yes” and when to say “No”.

The Lord appeared once again to his disciples after his resurrection, and questioning Peter, who from fear had thrice denied him, extracted from him a threefold declaration of love. Christ had been raised to life in the flesh and Peter to life in the spirit; for when Christ died as a result of the torments he endured, Peter was also dead as a result of denying his master. Christ the Lord was raised from the dead; Christ the Lord raised up Peter through Peter’s love for him. And having obtained from him the assurance of that love, he entrusted his sheep to Peter’s care.

We may wonder what advantage there could be for Christ in Peter’s love for him. If Christ loves you, you profit, not Christ; and if you love him, again the advantage is yours, not his. But wishing to show us how we should demonstrate our love for him, Christ the Lord made it plain that it is by our concern for his sheep.

“Simon, son of John, Do you love me?” he asked. “I do love you.” “Then feed my sheep.” Once, twice, and a third time the same dialogue was repeated. To the Lord’s one and only question, Peter had no other answer than “I do love you.” And each time the Lord gave Peter the same command: “Feed my sheep.” Let us love one another then, and by so doing we shall be loving Christ.