We have to resist and protest against the horrible phenomenon in our society which is the so-called “fetal industry.” We must distinguish between two different industries that are of course intimately connected: the abortion industry itself which is horrible, and the other: the so-called fetal industry, the use of tissues of aborted babies and the marketing of the body parts of the aborted babies. Here they are being used for research or for the production of several medicines including vaccines. So the vaccines which were produced by using these cell lines, or tested on them, are a de facto part of the so-called fetal industry. This fetal industry needs to be distinguished from the abortion industry even if they are connected; but the fetal industry is closer to us, so when you are using the product, the vaccine is a direct product of the fetal industry. So we are no longer remote to this fetal industry, and it is a very grave immorality to participate with full knowledge and full freedom in this horrible phenomenon of our society. For a Catholic, the fetal industry is immoral and very grave because we are de facto collaborating with it, and especially committing a great sin of omission, in failing to protest clearly and strongly, at least against the use of cell lines in the fetal industry and in vaccination. 

Therefore, it is a great irresponsibility of the Church, even of the Vatican and of theologians who tranquilize and calm the conscience of the people, and who in this way are paralyzing the resistance. This is serious.